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A coffered linen bundle conceals an ibis. ![]() |
Papyrus and linen trace the contours of a gazelle. ![]() |
A raptor with an appliquéd face holds only a few bones. ![]() |
A shrew on a tiny stone coffin identifies the contents precisely. ![]() |
The unusual covering of a votive ibis mummy—a shell of linen and plaster—reproduces the bird's long beak and head, with glass beads added for eyes. Painted along the side beneath a band of hieroglyphs, various gods alternate with tables bearing offerings. ![]() |
Folded strips of linen look like a cat's collar, but the animal inside these elaborate wrappings was no pet. It was killed by a twist to the neck—the cause of death revealed by x-rays—so it could be mummified and offered up with a pilgrim's prayer at a temple. ![]() |
A sacred ram is enclosed in a casing detailed with gold and paint. As the living embodiment of the creator god Khnum, the animal was kept at a temple and cared for by priests until its natural death in the second or third century A.D. ![]() |
A baboon harbours a secret that helps identify it as a pet: An x-ray revealed missing canine teeth, probably removed to keep the creature from nipping royal fingers. ![]() |
The holiness of all three bulls extended to their mothers, which were prepared for the next world like this intricately wrapped cow. ![]() |
Votive mummies, each buried with a prayer, are infinitely varied but not always what they seem. A cunning crocodile is a fake—it has nothing inside. ![]() |
Lovingly preserved, a hunting dog whose bandages fell off long ago likely belonged to a pharaoh. As a royal pet, it "would have been fed nibbly bits and spoiled rotten," says Egyptologist Salima Ikram. When it died, it was interred in a specially prepared tomb in the Valley of the Kings. ![]() |
A queen's pet gazelle was readied for eternity with the same lavish care as a member of the royal family. In fine, blue-trimmed bandages and a custom-made wooden coffin, it accompanied its owner to the grave in about 945 B.C. ![]() |