Life Aboard the Longest Train Ride Through India

Beneath the relentless churn of steel, wood, and dust, the Indian railway is made entirely of stories.

For more than a century, it has witnessed the infinite expression of the human condition, borne the incalculable weight of separations, and gently rocked the world-weary into oblivion.

“It’s fresh and beautiful and repulsive at the same time,” says National Geographic photographer Matthieu Paley, who spent five days and four nights aboard the Vivek Express documenting its ever-unfolding story. Starting at the southernmost tip of India, the route stretches 3,809 km northward from Kanniyakumari to Dibrugarh under the heavy gaze of the equatorial sun. It is the longest train ride in the Indian subcontinent.

“People want time,” Paley says. “We live in a world that wants to compress time and make things faster and faster, and I love the train because it’s an environment where you have to slow down.

The Dibrugarh-Kanniyakumari Vivek Express stops 58 times on its long journey.

The “slow travel” movement can be traced back to the 19th-century Industrial Revolution, an epoch defined by unprecedented acceleration, the omnipresence of technology, and commodification of time. The Romantics warned this modern fixation on speed was a self-made “iron cage” that would lead to alienation, loss of meaning, and an unwillingness towards self-reflection. The remedy, they proposed, was deceleration.

“My favourite kind of photography happens when I slow down; but these days it’s not easy,” Paley says.

“On trains, I am held hostage, disconnected, suspended in time. It forces me to slow down. This is what I crave: Give me a long, slow ride and I am happy.”

Tightly packed bodies twist and bend to fill every crevice of the train car. PHOTOGRAPH BY MATTHIEU PALEY

The experience of time, however, hinges entirely upon our continuously evolving perceptions of speed. While rail travel may be slow by contemporary standards, when India’s first train traversed 33 km from Bombay to Thana in April 1853, it was a triumph of engineering and criticised for the same reasons set forth by the Romantics.

Over the next century and a half, the railway not only drastically altered Indian culture, but restructured time and space itself.

Throughout the journey, peddlers pop into the train compartments with all sorts of bizarre offerings—food, jewellery, a puff of air freshener, chain locks, books, chewing tobacco, and fuzzy handbags—all to be bargained for a couple rupees. PHOTOGRAPH BY MATTHIEU PALEY


Considered both a transformative technology and a symbol of British imperial oppression, the railway erased once-formidable distances, generated trade and intellectual exchange, and made travel accessible to the masses. Simultaneously, however, it fostered environments that bred infectious disease, created exploitative labour conditions, and irrevocably altered the natural landscape.

British colonists viewed the train as a harbinger of progress—a tool to abolish the caste system and forge a capitalist society. Instead, it evolved into a space that was invariably Indian: beauty and chaos in tandem.

“The Indian subcontinent can be a disturbing place,” Paley says. “There is a certain lightness of being, but it’s hard to spot at first, hidden under all the noise and ongoing colourful madness. That’s what I love about this part of the world—you can just engage with your surroundings without sounding weird.”

This unflinching engagement is fundamental to slow travel, which places value on quality of interactions with local cultures over the rapid acquisition of passport stamps. This ideal hearkens back to the Romantic belief that preoccupation with the future corrupts the present journey.

Passengers gaze out of the windows from the second class compartment. Many of them are interstate migrant workers traveling northward to Assam after earning money in the South. Others are more transitory, coming and going for just a few stops. “People come in and out of the train," Paley says. "Their facial characteristics, the way they dress, even the food reflects the places we are passing through.” PHOTOGRAPH BY MATTHIEU PALEY

Scientists agree that industrialised societies are experiencing a paradoxical “time famine”—the persistent feeling that we have too much to do, and not enough time to accomplish it—and that this interferes with our ability to savour immaterial experiences. We’re doing everything faster, but we don’t feel like we have more free time.

As India hurtles ceaselessly into the future, it’s unclear what the next generation of train travel will look like. With the support of a 12-billion-dollar loan from Japan, the government is currently developing a high speed bullet train that will connect the cities of Mumbai and Ahmedabad. "This enterprise will launch a revolution in Indian railways and speed up India's journey into the future,” according to Prime Minster Narendra Modi. “It will become an engine of economic transformation.”

In West Bengal, a man bathes in a river near his home. Paley also had time to wash his own shirt before the train departed again. PHOTOGRAPH BY MATTHIEU PALEY

This is, perhaps, the duality of modernisation—it has the potential to drastically improve lives while simultaneously engendering spiritual atrophy.

Henry David Thoreau prescribed “a tonic of wildness” to escape the voracious pace of urbanization. But in a country of 1.3 billion, wildness is a state of mind—a willingness to confront life in all its messy iterations. With more than 22 million daily passengers, 1.3 million employees, and 65,983 km of tracks, the Indian railway teems with life.

“We are a collective mass moving along in rhythm, shaking, ever-evolving,” Paley says.

“If you pay attention, you can engage with the pure joy of travelling. For me, it is the feeling of being united with all our differences.”


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